Here's a deeply held theological conviction: ROOT FOR THE CARDINALS NEXT SUNDAY! Root loudly! There are several reasons why you should root for the Cardinals:
* My family and I moved here from Phoenix. Any win by the Cardinals, I mean any win by the Cardinals was big news during the years I lived there. And now they're playing in the stinking super bowl!
* How can you not root for a team that has been terrible for so long and now has their chance to make history? Come on, this is America, home of the underdog! Do you want to be a bad American?
* Larry Fitzgerald. Need I say more?
* I met Kurt Warner last year while I was at a conference. I think he was deeply moved to meet me.
* Let's break down the name "Pittsburgh" and consider the Latin, Greek, Hebrew and Akkadian roots of the word. The name "Pittsburgh" is derived from two words: "burg," which, as we all know, means city or municipality, and "pitts," which means, well, "the pits."
* Let's break down the word "Arizona." I have no idea what it means, but it sounds really nice. Just say the word out loud, very slowly, AR I ZO NA. Don't you feel better now?
* And remember, the Arizona Cardinals play in a suburb of Phoenix, which, as we all know, is the mythical bird the rises from its own ashes. I can sense, even as I write, how moved you are by this.
* I have it on good authority that all good Christians will be pulling for the Cardinals. Remember, I am a "reverend." Would I misguide you?
Tuesday, January 27, 2009
Wednesday, January 21, 2009
Becoming Human
My apologies for being so slow to write this blog. Now that we are well on our way in the new year, I hope that we can get a bit of momentum rolling again.
I frequently hear--and have often said myself--something like, "Oh, there I am again, just being human..." when a person faulters or fails or falls short of their highest ideals. For example, in a fit of anger someone may say things they later regret and attribute it to being 'just human.' Or divisiveness may develop among a group and someone may say, "Let's not let our humanity rule us!"
The assumption in these statements is, of course, that being human is a bad thing. Our weaknesses and failures can be attributed to the fact that we are 'only' human. If we could just become something more, problem solved. In fact, I've sometimes heard people express this in very religious terms. The goal of the Christian life, they say, is to do away with their humanity and become more 'spiritual.'
I have a problem with that. It seems to me that that approach mis-diagnoses the goal of growth and maturity. The goal of growing, it seems to me, is not to become less human, but to become more authentically human. When the Bible describes the terrible tragedy of our world, particularly in Genesis chapters 3 through 11, it is describing what is often called the 'fall' of humankind. Under the influence of that 'fall,' humans are now less than we can be, less than God created and wills us to be. The horrible stories in those chapters--the disobedience of the first humans, their fall from innocense to a state of shame, their sick tendencies to rule over one another, the description of the world's first murder, the division of the world in the story of the tower of Babel, and many more--describe the new and horrific reality of us in our world, where we are now considerably less than fully human.
Why is this important? It seems to me that when we describe the goal of the Christian life as something like "becoming less human and more spiritual," we will inevitably fail to recognize the life-giving presence of God in the mundane and normal activities of our human lives. We will tend to split the world into a false dualism, a 'spiritual' world and a 'merely human' world. We will begin to think of the spiritual tasks and experiences as the important things in our lives, and everything else is mundane. The spiritual dimension of life might take place in a church building and a prayer closet, but there it stays. And the stuff of everyday life--our sexuality, relationships, money matters, keeping up a house, tending a garden, etc.--is on the other side, the less holy side of life.
If, on the other hand, we could embrace a goal of becoming more fully and authentically human, and if we could recognize Jesus as the truly human one, then we might see our lives in this world as the exact place where God is at work. All of life--including the paying of bills, the raising of children, the work that we do throughout the week, and even our sufferings--all of life could be embraced as holy. We might come to think of Christian spirituality not as something that takes us away from everyday life, but as something that takes us more deeply into it. Our goal would be Spirit-empowered living--that is, cooperating with the Holy Spirit who animates and empowers us to become more fully, freely and genuinely human.
That's what I'm thinking about today. I'd love to hear your thoughts!
I frequently hear--and have often said myself--something like, "Oh, there I am again, just being human..." when a person faulters or fails or falls short of their highest ideals. For example, in a fit of anger someone may say things they later regret and attribute it to being 'just human.' Or divisiveness may develop among a group and someone may say, "Let's not let our humanity rule us!"
The assumption in these statements is, of course, that being human is a bad thing. Our weaknesses and failures can be attributed to the fact that we are 'only' human. If we could just become something more, problem solved. In fact, I've sometimes heard people express this in very religious terms. The goal of the Christian life, they say, is to do away with their humanity and become more 'spiritual.'
I have a problem with that. It seems to me that that approach mis-diagnoses the goal of growth and maturity. The goal of growing, it seems to me, is not to become less human, but to become more authentically human. When the Bible describes the terrible tragedy of our world, particularly in Genesis chapters 3 through 11, it is describing what is often called the 'fall' of humankind. Under the influence of that 'fall,' humans are now less than we can be, less than God created and wills us to be. The horrible stories in those chapters--the disobedience of the first humans, their fall from innocense to a state of shame, their sick tendencies to rule over one another, the description of the world's first murder, the division of the world in the story of the tower of Babel, and many more--describe the new and horrific reality of us in our world, where we are now considerably less than fully human.
Why is this important? It seems to me that when we describe the goal of the Christian life as something like "becoming less human and more spiritual," we will inevitably fail to recognize the life-giving presence of God in the mundane and normal activities of our human lives. We will tend to split the world into a false dualism, a 'spiritual' world and a 'merely human' world. We will begin to think of the spiritual tasks and experiences as the important things in our lives, and everything else is mundane. The spiritual dimension of life might take place in a church building and a prayer closet, but there it stays. And the stuff of everyday life--our sexuality, relationships, money matters, keeping up a house, tending a garden, etc.--is on the other side, the less holy side of life.
If, on the other hand, we could embrace a goal of becoming more fully and authentically human, and if we could recognize Jesus as the truly human one, then we might see our lives in this world as the exact place where God is at work. All of life--including the paying of bills, the raising of children, the work that we do throughout the week, and even our sufferings--all of life could be embraced as holy. We might come to think of Christian spirituality not as something that takes us away from everyday life, but as something that takes us more deeply into it. Our goal would be Spirit-empowered living--that is, cooperating with the Holy Spirit who animates and empowers us to become more fully, freely and genuinely human.
That's what I'm thinking about today. I'd love to hear your thoughts!
Monday, January 5, 2009
A New Year
I'm not normally very much impressed with January 1. Of all the holidays we celebrate, the tick of the clock that signals the beginning of a new year is the least impressive one to me. Each year I watch the ball drop on Time's Square and then wonder what the big deal is. It's another day.
For some reason--and I have no idea why--this year has been different for me. The new year really feels, in many ways, new to me. Perhaps it is because the year 2008 brought so much bad news: a financial meltdown, a federal bail -out, an auto industry in crisis, a Michigan economy that's hobbling along--that it's now a relief to be entering into a new year. Perhaps, on a more positive note, it's because of things I've been reading--the writings of the Christian mystic Evelyn Underhill, in particiular--that have beckoned me to deeper experiences of communion with God and renewal. I'm not sure why exactly, but I'm very grateful for a new year. I have a sense of the fresh possibilites for my life and ours together.
Our Scriptures speak constantly of the possiblity of newness. To note just one example, Paul reminds the Corinthians that "if anyone is in Christ, they are a new creation. Old things are passed away. Behold, all things are become new." I hear that as tremendously good news today: I am not destined to be stuck in yesterday's ruts; new, genuine, authentic possiblitites are open to me because I belong to the risen Lord.
For some reason--and I have no idea why--this year has been different for me. The new year really feels, in many ways, new to me. Perhaps it is because the year 2008 brought so much bad news: a financial meltdown, a federal bail -out, an auto industry in crisis, a Michigan economy that's hobbling along--that it's now a relief to be entering into a new year. Perhaps, on a more positive note, it's because of things I've been reading--the writings of the Christian mystic Evelyn Underhill, in particiular--that have beckoned me to deeper experiences of communion with God and renewal. I'm not sure why exactly, but I'm very grateful for a new year. I have a sense of the fresh possibilites for my life and ours together.
Our Scriptures speak constantly of the possiblity of newness. To note just one example, Paul reminds the Corinthians that "if anyone is in Christ, they are a new creation. Old things are passed away. Behold, all things are become new." I hear that as tremendously good news today: I am not destined to be stuck in yesterday's ruts; new, genuine, authentic possiblitites are open to me because I belong to the risen Lord.
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