What I'm Taking Up for Lent

Christians around the globe have entered the reflective season of Lent, the period of 40 days (excluding Sundays) leading to Easter. The Lenten season invites us to slow down and journey with Jesus toward his cross. More, it invites us to ponder the mystery that the Christian way is a way of death and resurrection. "I have been crucified with Christ," wrote the Apostle Paul, "nevertheless I live. Yet it is not I, but Christ who lives in me."

Many people want to ask, "What are you giving up for Lent this year?" That's not a bad question, but I'd like to pose a different one. What are you taking up during Lent this year? What meaningful, important, faithful practice--perhaps something that you have taken up in the past, but has gotten pressed out along the way--will you take up during Lent this year?

Here's my answer: A few years ago I became very interested in a strategy and methodology for working with many of the world's poor called 'micro-finance.' Micro-Finance is a way of providing low-interest loans to help men and women start small businesses to support themselves and their families. Millions around the globe have been empowered by means of micro-finance. Initially, I read a great deal about micro-finance , even introduced a micro-finance project in conjunction with Horizon International to our congregation . At one point, I began to research micro-finance projects that are being done in the US--and whether or not it would be possible to introduce it here (where jobs are badly needed!) in Central Michigan. Alas, I allowed my interest in micro-finance to be pushed to the edge. So, for Lent, I'm picking it up again. I'll be researching (mostly on the web) what's been happening with micro-finance around the globe, as well as the possibilities for using it here at home.

That's what I'm taking up during Lent. What about you?

If You Say So

I think I've heard more feedback from last Sunday's sermon than any I've delivered for awhile. (Feedback sometimes comes in the form of questions, at other times as comments, pro or con, and at other times as rotten tomatoes lofted at my car). I spoke about the obedience of Simon Peter in Luke 5, and the importance of the fact that his obedience was to the word of Jesus. I suggested that 'obedience' can be badly corrupted in churches (or anywhere else), when leaders (such as me) demand that church members do what the leaders say, or they will be disobeying God. I suggested that each person's task is to follow the freeing, life-giving word of Jesus.

My goal in this sermon was to reiterate that each and every one of us must do the hard work of discerning a vision for our lives, that all of us must learn to listen to the word of Jesus (the word that gives life) above the din of many other competing words, and each and every one of us must discern our calling(s) as human beings. I believe that discernment is long, hard and holy work. It involves prayerfully discovering a vision for our lives and living out that vision. It means discovering the unique ways that God is inviting us to join our lives to his love for the world. It means creatively discovering ways that we are about God's ongoing work of renewal that is taking place around and among us. I believe that this work of discernment is creative and playful and holy. And, I believe that we should allow no one--not even our pastor--to rob us of this beautiful work.

When we all, listening to the word of Jesus, discern our way, we are a beautiful chorus of differing voices--a far more beautiful thing, in my view, that folks who walk lock-step in the will of their leader.

Tomatoes anyone?